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Easter Day, Cycle A

More than on any other day during the Church Year, our Easter Day message must be subjective and personal. The message that we share on Easter is not an objective, impersonal report of a historical incident or philosophical concept. Instead, it is a vitally important statement of our faith. The heart of our message must be “I believe!”

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Liturgy of the Passion, Cycle A

The texts selected for the observance of the Sixth Sunday in Lent as Passion Sunday each year obviously emphasize the suffering of those who are obedient to the Lord. In these Series A texts, the psalmist suffers scorn and ridicule even though the psalmist is obedient to the Lord.

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Passion Sunday / Palm Sunday, Cycle A

As we become increasingly aware of the oppressive political and economic situation in which the Jesus of history and the other Jews of his time and place lived, we recognize that when Jesus called upon his fellow Jews to believe that soon the Lord God would be coming to them in some wonderful way, and that when the Lord God would come to rule over them (in the kingdom of God) the oppressive Romans would be gone, he became not only a religious leader but also a prominent political leader of his people and a significant political threat to the Roman occupational forces and to the small number among his fellow Jews who were cooperating fully with the Romans.

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Fifth Sunday in Lent, Cycle A

Probably the most important common factor in these four texts is the concept of restoration to life. Of course, each text depicts restoration to life in a specific situation, and the situation of each of us is unique and different from each of the situations in these biblical texts. Therefore, we have rich resources available for use in our proclamations this coming weekend of the message that God restores life also among us in our times.

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Fourth Sunday in Lent, Cycle A

In the Older Testament texts of Psalm 23 and of 1 Samuel 16:1-13 the Lord God overcomes the darkness of the “valley of the shadow of death” and provides hope for all of our days. In the Newer Testament texts of Ephesians 5:8-14 and John 9:1-42 the Lord Jesus overcomes basically the same “darkness” and provides the same “hope.”

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    Chris Keating
    The Double-Dog Dare Days of August
    August’s lazy, hazy dog days quickly became a deadly double-dog dare contest between President Donald Trump and Kim Jong-Un, the supreme leader of North Korea. Both nations have been at odds with each other for nearly 70 years. During his working golf vacation in New Jersey last week, President Trump responded to North Korea’s rhetorical sword-rattling by launching a verbal preemptive strike of his own.
         Call it the Bedminster bombast, or the putt that rocked Pyongyang. But the duel between the two countries is more than fodder for late-night comedians. It’s a deadly standoff with history-changing repercussions.
         There is no vacation from matters of national security, or the orations of war. Indeed, much of the war of words between Washington and North Korea seems to confirm Jesus’ counsel in Matthew: “It is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.” The contrasts between these barbed exchanges and the biblical understanding of peacemaking offers an intriguing opportunity to hear Jesus’ words in a world filled with double-dog (and even triple-dog) dares....more
    Feeding The 5,000
    The assigned Gospel text for this week skips over a couple of sections in Matthew's story. Matthew 14:34-36 cites Jesus' journey to Gennesaret. The crowds of people recognized him immediately and all of the sick came to him for healing. Just a touch of Jesus' garment brought healing to many. The crowd in Gennesaret recognized Jesus. They came to him in their need....more
    Wayne Brouwer
    Religious balkanization
    One dimension of religious life we have in common across faith traditions and denominational lines is the incessant divisiveness that split our seemingly monolithic communities into dozens of similar yet tenaciously varied subgroups. A Jewish professor of psychology said of his tradition, "If there are ten Jewish males in a city we create a synagogue. If there are eleven Jewish males we start thinking about creating a competing synagogue."...more
    C. David McKirachan
    Jesus Is Coming, Look Busy
    Isaiah 56:1, 6-8
    I had a parishioner who would walk out of the sanctuary if he saw a djembe (African drum) out in front to be used in worship.  I asked him about it, in a wonderfully pastoral manner, and he told me that things like that didn’t belong in worship.  I said that it was in the bible to praise God with pipes and drums (I think it is).  He told me he didn’t care what the Bible said, he knew where that thing came from and he wouldn’t have it.  I asked him why things from Africa would bother him.  He told me that he knew I was liberal but that didn’t mean he had to be.  I agreed with him but cautioned him that racism was probably one of the worst examples of evil in our world and I thought he should consider what Christ would think of that.  He asked me who paid my salary, Christ or good Americans....more
    Janice Scott
    No Strings Attached
    In today's gospel reading, Jesus seemed reluctant to heal the Canaanite woman's daughter. He told her that he wasn't sent to help foreigners, but only his own people, the Chosen Race. The words sound unnecessarily harsh, but perhaps this is an interpretation unique to Matthew, for this story only appears in Matthew's gospel, which was written for Jews....more
    Arley K. Fadness
    Great Faith
    Object: Hula Hoop or circle made out of ribbon, twine or rope
    What an amazing morning to come to church today. I am so glad to see you and talk to you about a wonderful story from the bible. Let me begin by showing you this circle. Now let's get into this circle. (Physically, all move into the circle) It's fun for us all to be together in this circle. We don't want anyone to be left out. To be left out is to be sad. To be kept out is even more sad and painful....more

Authors of
Lectionary Scripture Notes
Norman A. Beck is the Poehlmann Professor of Theology and Classical Languages and the Chairman of the Department of Theology, Philosophy, and Classical Languages at Texas Lutheran University
Dr. Norman A. Beck
Mark Ellingsen is professor at the Interdenominational Theological Center in Atlanta, Georgia
Dr. Mark Ellingsen

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