Keyword Search

  • Buy Direct from CSS Publishing Company
    Buy Direct from CSS Publishing Company

    Buy Direct from CSS Publishing Company

    Buy Direct from CSS Publishing Company

    Buy Direct from CSS Publishing Company

    Buy Direct from CSS Publishing Company

    Buy Direct from CSS Publishing Company

    Buy Direct from CSS Publishing Company

Proper 22 | Ordinary Time 27, Cycle B

The unifying factor within the first three of these selections is obviously “the family,” more specifically “the ideal family” or “the family as it should be.” Genesis 2:18-24 This text, the second half of the “Jahwistic” folk tradition “creation” account that we have in Genesis 2:4b-25, is evidence for the belief among the ancient Israelites [...]

Read More About - Proper 22 | Ordinary Time 27, Cycle B »

Proper 20 | Ordinary Time 25, Cycle B

Since Mark 9:30-37 is comprised of two loosely connected pericope units, most of the other texts selected for our use next Sunday branch out from Mark 9:30-37 in two different directions. Jeremiah 11:18-20, Psalm 54, and Wisdom of Solomon 1:16–2:1, 12-22 with their emphasis on threats to life and deliverance from evil, provide a backdrop [...]

Read More About - Proper 20 | Ordinary Time 25, Cycle B »

Trinity Sunday, Cycle C

If we think that we must try to explain God on Trinity Sunday, it is understandable that we face this assignment with apprehension. However, if we see this as an excellent opportunity to praise God by sharing enthusiastically some of the biblical expressions of God, we will be able to enjoy the experience immensely. The texts selected for Trinity Sunday, Series C, provide some beautiful expressions of faith in God with which we can do this.

Read More About - Trinity Sunday, Cycle C »

Proper 5 | Ordinary Time 10, Cycle B

Mark 3:20-35

The dispute about exorcism and the charge that Jesus was possessed by Beelzebul in Mark 3:22-30 are particularly interesting because of the context into which these verses are placed in the Markan account. Instead of the exorcism that is included in the parallel accounts in Luke 11:14-23 and Matthew 12:22-32 and 9:32-34, we read in Mark 3:20-21 the statement peculiar to Mark that “those from him,” that is, Jesus’ own family or his own relatives – probably defined more fully in Mark 3:31-35 as Jesus’ mother and his brothers and perhaps his sisters — having heard about what he was doing, had gone out from Nazareth to bring him back to Nazareth, for they were saying that he had lost his senses by speaking openly about the time soon when the Lord God would be coming to rule over them instead of the oppressive Romans.

Read More About - Proper 5 | Ordinary Time 10, Cycle B »

Proper 17 | Ordinary Time 22, Cycle A

In these texts persons who are trying to serve God are depicted as engaging in intense struggles with the world. Within the Jeremiah 15:15-21 and the Psalm 26 texts, the prophet and the psalmist speak boldly to the Lord asking for support in their struggles. In the very important “Burning Bush” theophany in Exodus 3:1-15 we have the “gospel” in these texts, the good news that the Lord God has seen the affliction of God’s people and has come to deliver them from slavery and oppression. The gospel is expressed in the Matthew 16:21-28 text in that the deliverance from affliction that God accomplished in the death and resurrection of Jesus are already perceived as having occurred as expressed in the passion predictions. The Apostle Paul provides most of the parenesis (guidelines for how we should live in response to the gospel proclaimed) here.

Read More About - Proper 17 | Ordinary Time 22, Cycle A »

  • Get Your FREE 30-day Trial Subscription to SermonSuite NOW!
    Chris Keating
    The Double-Dog Dare Days of August
    August’s lazy, hazy dog days quickly became a deadly double-dog dare contest between President Donald Trump and Kim Jong-Un, the supreme leader of North Korea. Both nations have been at odds with each other for nearly 70 years. During his working golf vacation in New Jersey last week, President Trump responded to North Korea’s rhetorical sword-rattling by launching a verbal preemptive strike of his own.
         Call it the Bedminster bombast, or the putt that rocked Pyongyang. But the duel between the two countries is more than fodder for late-night comedians. It’s a deadly standoff with history-changing repercussions.
         There is no vacation from matters of national security, or the orations of war. Indeed, much of the war of words between Washington and North Korea seems to confirm Jesus’ counsel in Matthew: “It is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.” The contrasts between these barbed exchanges and the biblical understanding of peacemaking offers an intriguing opportunity to hear Jesus’ words in a world filled with double-dog (and even triple-dog) dares....more
    Feeding The 5,000
    The assigned Gospel text for this week skips over a couple of sections in Matthew's story. Matthew 14:34-36 cites Jesus' journey to Gennesaret. The crowds of people recognized him immediately and all of the sick came to him for healing. Just a touch of Jesus' garment brought healing to many. The crowd in Gennesaret recognized Jesus. They came to him in their need....more
    Wayne Brouwer
    Religious balkanization
    One dimension of religious life we have in common across faith traditions and denominational lines is the incessant divisiveness that split our seemingly monolithic communities into dozens of similar yet tenaciously varied subgroups. A Jewish professor of psychology said of his tradition, "If there are ten Jewish males in a city we create a synagogue. If there are eleven Jewish males we start thinking about creating a competing synagogue."...more
    C. David McKirachan
    Jesus Is Coming, Look Busy
    Isaiah 56:1, 6-8
    I had a parishioner who would walk out of the sanctuary if he saw a djembe (African drum) out in front to be used in worship.  I asked him about it, in a wonderfully pastoral manner, and he told me that things like that didn’t belong in worship.  I said that it was in the bible to praise God with pipes and drums (I think it is).  He told me he didn’t care what the Bible said, he knew where that thing came from and he wouldn’t have it.  I asked him why things from Africa would bother him.  He told me that he knew I was liberal but that didn’t mean he had to be.  I agreed with him but cautioned him that racism was probably one of the worst examples of evil in our world and I thought he should consider what Christ would think of that.  He asked me who paid my salary, Christ or good Americans....more
    Janice Scott
    No Strings Attached
    In today's gospel reading, Jesus seemed reluctant to heal the Canaanite woman's daughter. He told her that he wasn't sent to help foreigners, but only his own people, the Chosen Race. The words sound unnecessarily harsh, but perhaps this is an interpretation unique to Matthew, for this story only appears in Matthew's gospel, which was written for Jews....more
    Arley K. Fadness
    Great Faith
    Object: Hula Hoop or circle made out of ribbon, twine or rope
    What an amazing morning to come to church today. I am so glad to see you and talk to you about a wonderful story from the bible. Let me begin by showing you this circle. Now let's get into this circle. (Physically, all move into the circle) It's fun for us all to be together in this circle. We don't want anyone to be left out. To be left out is to be sad. To be kept out is even more sad and painful....more

Authors of
Lectionary Scripture Notes
Norman A. Beck is the Poehlmann Professor of Theology and Classical Languages and the Chairman of the Department of Theology, Philosophy, and Classical Languages at Texas Lutheran University
Dr. Norman A. Beck
Mark Ellingsen is professor at the Interdenominational Theological Center in Atlanta, Georgia
Dr. Mark Ellingsen