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Proper 27 | Ordinary Time 32, Cycle A

Within the Amos 5:18-24, 1 Thessalonians 5:18-24, and Matthew 25:1-13 texts there is the theme of watching and waiting for the coming of the Lord and living in ways that are appropriate in preparation for that coming. Other situations are addressed within the other texts selected.

Read More About - Proper 27 | Ordinary Time 32, Cycle A »

All Saints Day, Cycle A

The relationship between God and the “saints” is the basic theme of these texts and of this occasion. The “saints,” as the term is used here, are the holy People of God. They are “holy” because of their relationship with God, who is ultimately “Holy.” This includes the holy People of God who are still living and are in a covenantal relationship with God here and now, and those who have lived and died with faith in God and are perceived as being with God in a wondrous way now. Some Christians perceive the “saints” in a narrow, limited sense that may even be restricted to their own denomination or local fellowship. Other Christians have a much more open and broad perception of the holy People of God in which God, rather than they, keep the statistical records.

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Proper 26 | Ordinary Time 31, Cycle A

The principal theme in most of the texts selected for our use this week is that the leaders among the People of God should be humble, diligent servants of God. Those leaders who are not humble, diligent servants of God are soundly condemned in these texts. These texts are, therefore, almost entirely parenetic, concerned about lifestyle. The proclamation that is present in most of these texts is proclamation of condemnation.

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Proper 25 | Ordinary Time 30, Cycle A

We see in these texts that we are directed to love God unconditionally, “with our entire heart, with our entire psyche, and with our entire mind.” As we grow in experiences and maturity, we realize that only God is capable of receiving our unconditional love, only God is worthy of it, and only God can handle it. We are to love God in a way that is different from the way in which we love all people and from the way that we love ourselves. We are to give ourselves totally to God, just as the Matthew 22:15-22 text we used this past week puts it with its “But you belong to God.”

Read More About - Proper 25 | Ordinary Time 30, Cycle A »

  • Surprise! Surprise! Surprise!: Cycle A Gospel Sermons for Lent and Easter
     
    SermonSuite
    Beth Herrinton-Hodge
    See the Light, Live the Light, Shine the Light

    John 9:1-41; Ephesians 5:8-14
    We are not strangers to dichotomies. The world seems easier to get our head around as we construct dichotomies: male and female; voters and non-voters; old and young; haves and have-nots.
         We can align ourselves with one side or another. We find kinship among those who are on “our” side.
         What implications do these dichotomies have for God’s people, for Christ’s followers, for us?
         The writer of Ephesians has an answer: Live as children of light. Fully embrace it. Let the light that is yours in Christ shine -- try to find what is pleasing to God, what is good and right and true...more
    A Man Born Blind

    This is the story of a miracle that is important mostly as the beginning of the real action of the story. Most often the miracle itself is the centerpiece of the story, but in this instance the focus is on people's reaction to the man who was healed, not the healing itself.
         This can make the lesson easier as a subject for a sermon by providing an alternative to a miraculous healing which can easily be dismissed. A focus on the reactions of the audience can translate quite easily into a contemporary view of modern reactions to Jesus and the stories we hear of his actions....more
    David Kalas
    And there was light
    The significance of light and darkness is evident from the very beginning of scripture. Indeed, from the very beginning, period. “Let there be light” is, famously, the first thing we have a record of God saying. It is the essential first act of creation. And as we continue to read, we discover that it is just the first blow in God’s ongoing combat against darkness.
         Later, the gospel writer picked up on what God did at creation and built upon it. John saw yet another divine victory over darkness in the person and work of Christ. “In him was life,” John wrote, “and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it” (John 1:4 NRSV)....more
    C. David McKirachan
    Your Staff Comforts Me
    Psalm 23
    There were four of us, American teen aged boys, living in an Ethiopian Orthodox monastery near Addis Ababa. We were there for three months helping to build a school for the local children. There were a dozen or so Ethiopian young men, around our age living with us. It was called an ecumenical encounter....more
    Janice Scott
    How to wake up to a life of radiance
    Anyone who lives in the country will know that there's a particular quality to the darkness of night in the country. For those who live in the town, total darkness is rarely if ever experienced, but in the country the quality of blackness during night hours can be almost absolute. Country people who go out during evening hours in the winter soon get into the habit of carrying a torch, for without some source of light they would be utterly blind....more
    Mary Kay Eichelman
    Mean Lies
    Object: small pieces of poster board that say "Stupid," "Ugly," "Can't do anything right!," "Cheater"
    Let's imagine that there is a new student that comes to your school. They don't have any friends so you invite them to play with you at recess.  But when your other friends see you do that they say things like what are on my cards.  Can you read them with me.  (Read off the cards together.)  It could really be painful hearing these words and you may feel like giving up doing the kind deed....more

Authors of
Lectionary Scripture Notes
Norman A. Beck is the Poehlmann Professor of Theology and Classical Languages and the Chairman of the Department of Theology, Philosophy, and Classical Languages at Texas Lutheran University
Dr. Norman A. Beck
Mark Ellingsen is professor at the Interdenominational Theological Center in Atlanta, Georgia
Dr. Mark Ellingsen

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